Monday, December 30, 2013

Who is the most beautiful person you know?

Who is the most beautiful person you know? And what makes them the most beautiful? 

It is the end of a year and the beginning of a new one. I am reflecting on the beauty in my life and want to hear about your own. Feel free to tag the person here on FB if you want, or keep it anonymous if you prefer. 

Im needing to see the beauty so please share freely! 

Saturday, November 30, 2013

Lion's Den Dunkelweizen

We are brewing our Dunkelweizen Weizen tonight... 


                            Here is our beer profile 
                            (Click image to enlarge) 



We forgot to mill some of our mash grains so Matt is rolling them old school. 

This is the beginingins of our mash.


Being that this is a partial grain, partial extract brew we will keep it simple as a blog post and save the more elaborate one for tomorrow's all grain Vector Curl Vanilla Stout.

Have. Great night!



Sunday, November 24, 2013

Anxiety-one girls story



http://youtu.be/NL-207QGzN0





I wanted to take a moment and share this here  video ( follow link above ) as this is our current topic.. Please leave whatever your preconceived notions of anxiety and depression are at the door and listen to her tell us her story. 


May it help you find compassion! 


If you would like to share your story either named or anonymous please feel free.


Friday, November 8, 2013

Anxiety, Depression, PTSD: Let’s Talk



I have been muddling around for a new topic for my blog. I tend to do a lighter topic and then a heavier topic in succession to not overwhelm readers and myself. This topic will be a heavy one. It will also be a very personal one.


Mental health in America comes with an undeniable stigma attached. I am hoping, through this project, to challenge that stigma, to open the eyes of the judgmental and to bring about a safe place of healing and understanding for those who suffer. I will most likely keep this project open for at least 2 weeks so we can give it the time and respect it needs.

I invite you to please. Tell us your stories. This will only work if people are willing to help. Write on these pages telling us your tales. If you would prefer to be anonymous please write to me in a private message and I will post your story without your name attached!


Please be kind to others as we interact on this topic!

Tuesday, October 29, 2013

Samhain- a History of Halloween

Thursday is Halloween, a time in America that has been marked by fake cobwebs, pirate costumes, keggers for the adults, and trick or treating for the kids. It has been celebrated as part of the “American religion” since the mid to late 19th century, during the greatest waves of European immigrants to our shores.

                             


But where did Halloween come from?

There are several explanations for its origin, one being the Roman festival of the dead “Parentalia”, but another origin, not necessarily exclusive from the Roman one, is from the ancient Celtic holy day of Samhain (sa-wain). And indeed many of the traditions we celebrate on Halloween stem from Celtic/Gaelic culture.

Samhain, which means November in Irish, was the end of summer and the Harvest season in the Celtic calendar, towns made preparations for winter. It was the last great feast held outdoors before the cold months came. On the surface, it was a celebration of the Harvest preparations and Summer, much like events such as “Moonfest” that are held all over the country. However there was more to this festival than meets the eye.

You see the Celts believed that on Samhain the veil between the living and the dead was dropped for one day, and the spirits of the living could intermingle with the spirits of the dead. It has also been speculated, that this feast was a celebration of the dead they had lost since the last Samhain. This would include warriors lost in battle, children lost at birth, the old, and the sick. All of the years dead would be celebrated. In hopes of guiding the spirits of their loved ones to their resting place, large bonfires would be lit to draw the spirits and provide them a path to the “otherside. “

There is one legend, in which an Irish king every year would have his cooks set out a meal in his hall for his fallen warriors every Samhain. The living would eat outside, and the dead could have the hall. According to legend, a place is set for every warrior who was lost in that last year, and the finest food is prepared. Guards are placed at every door, and no one is allowed in on pain of death. And as the story goes, every year the king enters the hall to find the food gone with no evidence of who may have eaten the food meant for the battle slain.

But that was not all. The spirits that could now cross over into the land of the living were dangerous, and often played tricks both playful and malevolent on the living. In an effort to stop those spirits from meddling with the dead and playing tricks on them, the living would dress up in costumes, masks, capes, and horns in order to fool the spirits into thinking that they were one of them. The idea of trick or treat, comes from the tradition of going to a house and getting the inhabitant to give you a treat, since the person does not know if you are living or dead because of your costumes, he would either have to give you a treat, or suffer the consequences of a trick. Trick or treat.

It does not stop there. Even the Jack O’ Lantern is reputed to have roots in Celtic mythology. Jack O’ Lantern, or Stingy Jack, was the rogue of rogues of Irish mythology. Stingy Jack, a drifter, derelict, and a drunkard, was overheard by the Devil talking about how he had tricked, lied, stolen, and drank his way through life. The Devil, always up for a challenge, wanted to see just how good Jack was. To make a medium story short, Jack met the Devil, got him drunk, and tricked him into giving him 10 more years. 10 years later, Jack tricked the Devil again into never taking his soul to Hell. When Jack died, Heaven refused to take him, and when Jack went down to Hell to try to gain entrance the Devil politely reminded him of their deal. Instead, the Devil gave jack an ember of Hell, and a hallow gourd for a lantern to illuminate a pathway through the Netherworld. And so when the veil between the living and the dead is dropped on Samhain, we can see Stingy Jack of the Lantern (Jack O’ Lantern) trying to get into Heaven or Hell. Look up this story independently it is worth the read.

But what happened to Samhain that turned it into Halloween? Well, frankly it was the Christians. Like many Roman, Nordic, Celtic, and Germannic traditions, the Christians missionaries who came to Celtic lands were very good at connecting pagan holidays with Christian celebrations and traditions. The Vikings were converted by missionaries comparing Odin as the All-Father to God the Father, while demonizing Loki as the trickster or even the Devil. The Celtic tribes had several influences on modern Christianity through the assimilation of their traditions. St. Patrick was very astute at connecting feast days of Saints or other days of Obligations to Celtic holidays, just as the Romans did with Saturnalia. In Ireland, Samhain was turned into All Hallows Eve, which was the day, conveniently enough, before the Christians celebrated their own feast of the dead in All Souls Day. The Christian missionaries, and the Bishops and Cardinals of the Church, were smart enough to align their liturgical season of the dead with the same celebrations of dozens of yet unconverted cultures from Ireland to Asia, making their eventual conversion much easier.

 Celebrating Samhain, and its partner Beltaine which was replaced by May Day and Easter, soon became pagan, and forbidden in many Christian areas of Celtic nations. However being the people that they were, the Celtic peoples of Europe continued to celebrate the feast of the dead their own way.

Which brings us to how it came to America. The latter half of the 19th century saw a vast migration of Celtic, and a great many other, peoples from Europe. Not to say that a plentiful amount were not already in the United States, just that this time period saw a particularly heavy volume. Spurred by the terrible conditions in Ireland such as the famine, and British oppression, millions of Irish made their way to the United States, and so did their customs.

Over one hundred and fifty years later Halloween is alive and well in the United States. It is a time for mischief, to embrace the dying of Summer with everything from haunted hayrides to watching scary movies. But it is not just for children anymore as it had been during most of the 20th century, adults have parties, bars throw costume events, and it has become another excuse for Americans to drink in excess. However all of these things are arguably in the spirit of the holiday. It is one last chance in many respects to have fun outside, and get ready for the coming winter. But it also has a more mischievous side to it, Halloween is the one time of year that we are not only forgiven for being bad but it is encouraged. We get to get scared, we get to play tricks, we get to pull pranks, and it is all in the name of the holiday. Get it all out! That’s the idea, because you don’t know how long or how bad winter will be, and this could be your last chance to live it up outside.

So when you are celebrating Halloween this year, and it feels a little too corporate for you, a little too commercialized, remember what it was originally about and maybe you could not only enjoy it, but it could be good for you. Halloween, All Hallows Eve, Samhain, is on the surface about the death of summer, it is the funeral party for the end of the long, warm months. But beneath the surface, Halloween, All Hallows Eve, and Samhain offers all of us a chance to lift a toast to those who we lost in the last year, and to light their way home.

Happy Halloween, All Hallows Eve, Parentalia, and Samhain. 

http://communities.washingtontimes.com/neighborhood/life-lines-where-readers-write/2013/oct/29/samhain-halloween-ireland-america/

Sunday, October 27, 2013

Hop-tu-Naa :The Isle of Man


As the rest of the British Isles prepares to celebrate Halloween on 31 October, many Isle of Man residents will instead celebrate Hop-tu-Naa.

Historically Hop-tu-Naa has been considered to be the Celtic New Year, marking the end of the summer and the beginning of winter.

It was traditionally a time when people would celebrate the safe gathering of the harvest and was a sign that all preparations had been made for the long, cold winter ahead.

While 31 October may be known to many as Halloween, any Manx person worth their salt will give a stern look and say the festival in question is Hop-tu-Naa.

No connection
This custom of singing around the houses goes back into history, although the turnip lanterns, now irrevocably linked with the practice, only seem to appear about 100 years ago.


Pumpkins are more traditionally linked with Halloween
With the passing of time and mixing of cultures as "incomers" to the island bring their own customs, things do become rather confused and today many see Halloween and Hop-tu-Naa as one and the same.

In reality there is no connection. Hop-tu-Naa is really a celebration of "Oie Houney", the original New Year's Eve.

As such it is a sole reminder of these ancient times and the words Hop-tu-Naa are a corruption of Shogh ta'n Oie, meaning "this is the night".

However, the Celtic New Year was moved to the secular new year on 1 January, a move still remembered in Scotland where "Hogmanay", from the same root words, is still celebrated.

The Celtic year was divided into quarters and Sauin, or new year, was celebrated in Mee Houney, the Manx for November.


Ginnie the Witch
The fact remains, like it or not, that the two festivals are very much linked for many young practitioners.

How many Hop-Tu-Naaers know the words to the traditional Manx Gaelic song?

The answer is very few - although it is to be hoped a recent resurgence of interest in Manx Gaelic and the formation of a Manx speaking play group and primary school may help rectify this situation.

Today the chances are you will be treated to a rendition, or more likely part-rendition, of Ginnie the Witch, a song which seemingly adds to the confusion between Hop-tu-Naa and Halloween despite having been around for a good number of decades.

If you are less lucky, you may be assailed with another presumably none Manx variant, The Witches of Halloween, but few will be serenaded with the original Manx Song Shoh Shenn Oie Houiney, Hop-tu-Naa, T'an Eayst Soilshean, Trol-la-laa or This is old Hollandtide Night/The Moon Shines Bright.


Children with their turnip lanterns at Cregneash in 2009
And what of the lanterns? A proper Hop-tu-Naaer will have a hollowed out turnip the size of a man's head, with flickering eyes and jagged mouth illuminated from within by a candle.

Burning turnip
A good turnip lantern is worth a pound of anyone's money, safe in the knowledge that someone, though probably not the little cherub on your doorstep, has suffered sprained wrists and blistered thumbs scooping it out.

Tragically there is now a much-preferred soft option, the pumpkin.

True, they make very nice lanterns but they are really not in the same league. Cut the top off, turn it upside down and the insides practically fall out.

This American import goes hand-in-turnip with that other transatlantic custom, Trick or Treat, in which a devil mask and bin liner are all that are needed to do the rounds, with the threat of a trashed flowerbed if the homeowner is not forthcoming with a treat.

Three customs muddled into one night - it can only be the Isle of Man.

Hop-tu-Naa, it seems, has a confused present and an uncertain future, but it is to be hoped it does survive; a generation of children deprived of the smell of burning turnip would be a poorer one indeed.

http://www.bbc.co.uk/news/world-europe-isle-of-man-15337057



Saturday, October 26, 2013

Philippines and Pangangaluluwa (souling)

 
                               


Pangangaluluwà, Souling
Pangangaluluwà is the rural filipino tradition of celebrating All Soul’s Day Eve.  Kids would form groups and go house to house offering a song in exchange for money or food. The children would sing and residents would offer a kind of filipino version of a soul cake, usually súman, a kind of rice cake.  They are said to represent the souls stuck in purgatory, asking for prayers from the living to help them get to heaven. The carolers would also be allowed to steal sundry items from homes they visited, such as clothes from clotheslines, eggs, vegetables, and fruits. The householders would explain away the thefts as caused by the spirits returning to the world of the living.

Starting at midnight of November 1st and through November 2nd, families celebrate All Souls’ Day by taking a time off their busy schedules to go and visit graves. It’s like an informal family reunion because everyone drops in and visits the graves of even the most distant relatives.  You bring flowers and candles, clean headstones, some light gardening around the plot, and even make food for your dead ones. Usually you stay for the whole day keeping the candles lit and catching up on family news.

The Pangangaluluwà tradition is fading, and now a days (especially in the cities) most just celebrate a traditional western Halloween with Trick or Treating, before celebrating All Souls’ Day

http://www.annetrent.com/2013/10/halloween-in-the-philippines-pangangaluluwa/